American Journal of Economic and Management
Business
�e-ISSN: 2835-5199
Vol.
4 No. 1 January 2025
Organizational
Justice in HR Management: An Islamic Values Perspective and its Relevance to
Employee Engagement �
Sukirman1*, Sulaiman. S.2, Kumoro
D.F.C.3, Nuryadi S.4
Universitas
Muhammadiyah Jakarta, Indonesia1,2,3,4
Emails: [email protected]
Abstract
This study aims
to analyze the effect of organizational justice in
human resource management based on the perspective of Islamic values and its
implications for employee engagement. The research method used is literature
study from various related sources, such as scientific journals, books, and
research reports. While the data analysis method uses thematic analysis to
identify important themes related to the concept of organizational justice,
Islamic values, and employee engagement. The results showed that the
implementation of organizational justice in human resource management based on
Islamic values, such as justice, honesty, and responsibility, has a positive
influence on increasing employee engagement. This is because employees feel
treated fairly and feel valued, so as to increase employee commitment,
motivation, and involvement in achieving organizational goals. The practical
implication of this research is the importance of implementing human resource
management practices in companies that are in line with Islamic values to
improve employee engagement and organizational performance in a sustainable manner.
Keywords: employee
engagement, human
resource management, islamic values, organizational justice
INTRODUCTION
In the world
of human resource management (HRM), organizational justice is one of the key
variables that influence employee performance, loyalty, and engagement.
Organizational justice includes employee perceptions of fairness in treatment,
resource distribution, and procedures within the organization. These
perceptions greatly influence work motivation, retention, and the relationship
between employees and the organization. Without justice, employees tend to
experience dissatisfaction, lose motivation, and ultimately have the potential
to leave the company (Rusbadrol et al., 2021).
In the context
of Islamic values, the principle of justice ('adl) is one of the main
foundations governing all aspects of life, including in HR management
practices. Islamic teachings emphasize the importance of justice as part of the
responsibility of a leader and organization to realize common welfare
(maslahah) (Toumi & Su, 2022) . The word of Allah in the Qur'an letter
An-Nahl verse 90 states:
"Verily
Allah enjoins (you) to be just and to do good and to give to relatives..."
This verse
shows that justice is not just a moral obligation but also a religious
commandment that supports the creation of harmony and trust in the
organization. Justice in the Islamic perspective is not only related to
material aspects such as salary and promotion but also includes spiritual,
emotional, and procedural aspects that affect employee well-being holistically
(Basir et al., 2021 ).
Along with the
increasingly complex challenges of modern organizations, employee engagement is
an important focus in efforts to improve organizational performance and
productivity. Employee engagement is defined as the emotional, cognitive, and
behavioral attachment of employees to organizational goals (Shahid, 2019).
Various studies show that employees who feel they are treated fairly are more
likely to have high levels of engagement, work with enthusiasm, and have
long-term loyalty to the organization (Udin et al., 2022 ). However, within the
framework of Islamic values, employee engagement is not only related to
professional aspects but is also seen as part of worship and trust in work.
Although the
concepts of organizational justice and employee engagement have been widely
researched, there are still research gaps that need to be filled, especially
regarding the integration between organizational justice in an Islamic
perspective and its relevance to employee engagement. Previous studies have
mostly analyzed the two variables separately or only in the context of general
values. For example, research on the effect of organizational justice on work
engagement conducted by Deepa (2020 ); the effect of organizational justice on
organizational commitment conducted by Anggoro et al. (2020); and the effect of
justice on positive organizational behavior conducted by Pan et al. (2018). The
results of these studies show that the more employees feel treated fairly by
the organization, the higher their commitment and engagement with the
organization. However, Islamic values as the majority religion in Indonesia
have not been widely explored in relation to organizational justice and
employee engagement. Islamic values such as justice ('adl), honesty (sidq), and
responsibility (amanah) can provide a different perspective in understanding
human resource management practices in organizations.
Based on these
conditions, this study seeks to analyze the influence of organizational justice
in human resource management from the perspective of Islamic values and its
relevance to employee engagement. This research is expected to make theoretical
and practical contributions to organizations, particularly in developing HR
policies that are fair, ethical, and in line with Islamic values to improve
employee engagement. In a global context, the results of this study are also
expected to enrich the treasure of HR management literature with an Islamic
perspective that has not been widely explored. Likewise, the conceptual
framework built can be a foundation for further research in the future.
RESEARCH METHODS
This research uses a
descriptive qualitative approach that focuses on exploring the concept of
organizational justice in the perspective of Islamic values and its relevance
to employee engagement. This approach was chosen because it allows researchers
to understand the phenomenon in depth through descriptive and interpretive data
analysis.
This research fully uses
secondary data obtained from various credible sources. Secondary data includes:
First, articles published in national and international journals that discuss
the topics of organizational justice, Islamic work ethics, and employee
engagement. Second, textbooks and reference books that discuss theoretical and
conceptual studies related to the research topic. Third, research reports and
surveys of trusted institutions that examine related phenomena. Fourth, digital
sources such as official organizational websites and online articles that
discuss similar topics.
Data collection
techniques were conducted through two main ways, namely literature study and
document analysis. Literature study was conducted by identifying, reading, and
analyzing various journal articles, books, reports, and other publications
relevant to the research variables, namely organizational justice, Islamic values,
and employee engagement. Data analysis was conducted using the content analysis
method, which identifies, categorizes, and interprets patterns and themes that
emerge from the collected data. The data analysis process was carried out by
coding, categorizing, and interpreting the data inductively.
Furthermore, a synthesis
between empirical findings and theoretical concepts is carried out to produce a
comprehensive proposition or conclusion about organizational justice in the
perspective of Islamic values and its relevance to employee engagement. In
addition, organizational reports and previous research were reviewed to
understand the patterns of relationships between the variables under study.
This process also involved an in-depth exploration through trusted academic
databases to obtain accurate and relevant data.
The data obtained was
analyzed using the thematic analysis method. This method involves several
stages, namely: First, data reduction by identifying the main themes from
various data sources. Second, Coding and Categorization, where the reduced data
is then classified based on the similarity of themes. Third, Identification of
Themes and Patterns, namely analyzing the relationship between themes and
patterns that emerge. Fourth, Interpretation and Synthesis, where researchers
construct meaning from the identified themes and draw conclusions.
Interpretation is done by linking the findings of this research with the theory
and results of previous research.
To ensure data quality
and validity, this research applied three strategies: First, Source
Triangulation, by collecting data from different sources to verify the accuracy
of the information. Second, Audit Trail, which is documenting the research
process in detail so that it can be accounted for. Third, Consistency of
Analysis, which is to analyze data carefully and consistently to avoid
interpretation bias.
RESULT AND DISCUSSION
This study explores
organizational justice in the perspective of Islamic values and its relevance
to employee engagement. The results of this study are categorized into four
main themes, namely:
Organizational Justice and
its Dimensions
According to Cropanzano et a l. (2007), organizational justice is
defined as individuals' perceptions of the moral propriety of how they are
treated. This justice is the glue that allows people to work together
effectively. Justice defines the essence of an individual's relationship with
the company. In contrast, injustice can undermine bonds within the community.
Injustice is painful for individuals and harmful for organizations.
Furthermore, Cropanzano et al. (2007) outlined three core dimensions of
organizational justice:
1)
Distributive
justice: Concerns the appropriateness of results or outcomes. It includes
principles such as equity (rewarding based on contribution), equality
(providing relatively equal compensation), and need (providing benefits based
on personal needs).
2)
Procedural
justice: Concerns the appropriateness of the allocation process. Principles
include consistency, absence of bias, accuracy, representation of all relevant
parties, correction mechanisms, and ethics.
3)
Interactional
justice: Concerns the appropriateness of the treatment one receives from
authority figures. This includes how information is communicated and the
quality of interpersonal treatment.
Meanwhile, according to Indrawati (2020), organizational justice has important
implications for employee attitudes and behavior,
such as job satisfaction, organizational commitment, organizational citizenship
behavior, and intention to leave. The four dimensions
of organizational justice are: distributive, procedural, interpersonal, and
informational. The dimensions of organizational justice and their implications
for employee engagement can be seen in Table 1 below:
Table 1.
Dimensions of Organizational Justice
Dimensions |
Definition |
Implications on Engagement |
Distributive Justice |
Profit sharing in line with employee contribution. |
Increased motivation and job satisfaction. |
Procedural Justice |
Transparent, accurate and bias-free process. |
Loyalty and trust in the organization. |
Interactional Justice |
Respectful treatment, empathy, and positive communication. |
Fosters a sense of value and engagement. |
Source: Indrawati (2020)
By understanding the
dimensions of organizational justice, HR management practices can be designed
to meet employees' sense of justice.
Islamic Values and the Principle of Justice
Islamic values in the
context of organizational justice are rooted in the principles of 'adl (justice), amanah (trust),
and ihsan (kindness in action). These principles form
an ethical foundation that encourages organizations to treat employees fairly
and responsibly (Omar et al., 2021; Ismail et al., 2023).
Figure 1. Principle of Islamic Values in Organizational Justice
Principle of Islamic Values in Organizational
Justice
Islamic values applied in
HR management policies and practices create a fair and harmonious work
environment, thereby increasing emotional engagement and employee loyalty ( Eliza & Pratiwi, 2021 ).
Relationship between Organizational Justice
and Employee Engagement
The results of the analysis
show that the implementation of organizational justice in accordance with
Islamic values contributes positively to employee engagement. Employees who
feel they are treated fairly exhibit: higher levels of work motivation, loyalty
and trust in the organization and decreased turnover intention.
Thus, organizational
justice creates a positive work climate and makes employees feel valued and
thus more engaged and committed to the organization. This is in line with what
states that organizational justice can increase employee engagement through emotional
ties and feelings of "belonging" to the organization (Ramadhani,
2022).
For example, if the
organization implements procedures that are fair, transparent and provide
opportunities for participation, then employees will feel valued and trust the
organization. Conversely, when employees perceive injustice, they tend to be
less engaged at work and exhibit dysfunctional behavior.
(Rahman & Mas'ud, 2022; Indrawati, 2020)
Table 2. Effect of
Organizational Justice on Engagement
Justice Factor |
Influence on Engagement |
Source |
Distributive Justice |
Increase job satisfaction and motivation. |
(Wati & Anisah, 2021) |
Procedural Justice |
Build loyalty and commitment. |
(Rais & Parmin, 2020) |
Interactional Justice |
Encourage open and positive communication. |
Integration of Organizational Justice and
Islamic Values
The integration of Islamic
principles of justice with HR management policies results in a more
comprehensive approach in creating a fair and inclusive work environment. This
result is reinforced by previous research which shows that the application of
Islamic values in organizational justice can increase employee engagement
because they feel respected, trusted, and supported by the organization ( Irkhami et al., 2021; Saripudin & Abang , 2022).
Figure 2. Relationship between Organizational Justice, Islamic Values, and
Employee Engagement
The implementation of
organizational justice based on Islamic values has a significant impact on
employee engagement. The dimensions of distributive, procedural, and
interactional justice integrated with the principles of 'adl,
amanah, and ihsan create a
harmonious, transparent, and respectful work environment. This increases
employee motivation, loyalty, and commitment to the organization.
The Principle of Justice in HRM and its
Relevance to Islamic Values
The concept of justice ('adl) in Islamic teachings emphasizes the importance of
giving rights proportionally to each individual according to their position,
responsibility, and contribution. This principle is very relevant in modern HRM
management that focuses on fair treatment, equal opportunity, and fair
distribution of rewards. Here are some applications of the principle of justice
in HRM:
1)
Fairness
in recruitment and selection: The principle of 'adl
directs companies to be objective and transparent in the recruitment process.
Selection based on meritocracy (skills, qualifications, and competencies) is in
accordance with Islamic values. In the context of modern HRM, organizations are
increasingly using digital technologies such as AI-driven recruitment tools
that ensure the selection process is more free from
bias (Husna et al., 2021). A practical example is a global company that
implements a blind recruitment system, where the identity of prospective
employees is hidden to avoid discrimination. In Islam, this is in line with the
principle of 'adl, which rejects discrimination based
on ethnicity, religion or gender.
2)
Distribution
of wages and rewards: Islam teaches to give proper and timely wages to
employees, as the Prophet Muhammad's hadith states: "Give wages to workers
before their sweat is dry" (HR Ibn Majah). In contemporary research,
fairness in wage distribution has a positive correlation to employee engagement
and job satisfaction ( Arianto
& Wahyuningsih , 2022). Practical examples are transparent compensation
policies, performance-based incentives, and proportional bonus schemes.
3)
Career
development and promotion: In addition to resource distribution, the principle
of 'adl also emphasizes equality of opportunity in
career development. Companies should avoid nepotism or subjectivity in the
promotion process, instead prioritizing merit, competence and employee
contribution.� Practical examples are a
clear career path map, equitable mentoring and training programs, and an
objective talent management system.
4)
Discipline
development: In the context of indiscipline, Islam teaches to enforce sanctions
fairly and transparently without discrimination. This is important to ensure
there is no abuse of office or position by management. Practical examples are
clear disciplinary policies, procedural sanctioning processes, and consistency
of implementation.
5)
Employment
relationship: From an Islamic perspective, the relationship between employers
and employees should be built on mutual trust, respect, and cooperation.
Practices of empowerment, two-way communication, and deliberative conflict
resolution realize the harmony of industrial relations. Practical examples
include management transparency, consultation and feedback mechanisms, and fair
dispute resolution.
The Principle of Amanah in Employee
Management
The concept of trust
emphasizes the importance of integrity and responsibility in managing human
resources. A leader or manager is responsible for nurturing employees, ensuring
their rights are met, and maximizing their potential. Here are some applications
of the trust principle in HRM:
1)
Trust in
leadership: Leadership in trust-based HRM is oriented towards transparency,
accountability, and honesty. This is reflected in the servant leadership style,
which is also promoted in various modern leadership theories. Leaders are
responsible for serving the needs of employees and facilitating their
development ( Armila & Sopianingsih
, 2022). Contemporary facts show that leaders with integrity and values of
fairness and trustworthiness tend to build high trust among employees, which
has implications for increasing employee engagement and retention.
2)
Corporate
responsibility for employee welfare: In the contemporary era, companies are
required to care more about work-life balance. The value of trust teaches that
companies are responsible for maintaining the physical and mental well-being of
employees. This is in line with global trends such as hybrid working and
flexible hours, which are desired by generation Z employees (
Basir et al., 2021 ).
3)
Accountability
of HR management performance: A trustworthy leader will ensure that HR policies
are implemented in an accountable and transparent manner. This increases
employees' trust in management, and ultimately drives their engagement and
commitment to the organization. An empirical example, some companies implement
a 360-degree feedback system, so that management performance assessments do not
only come from superiors, but also the views of subordinates and coworkers.
This reflects a culture of trust that upholds accountability. In Islam, the
concept of amanah also emphasizes one's
accountability in the hereafter. Another example is the implementation of a
transparent and fair remuneration program, in line with Islamic teachings on
the importance of giving rights proportionally.
Ihsan Principles in Managing Employee
Performance and Empowerment
The concept of ihsan in Islam refers to the act of doing work to the best
of one's ability, which includes a high work ethic, productivity, and improved
work quality. Here are some applications of the ihsan
principle in HRM:
1)
Competency
development based on the value of ihsan: In HRM,
employee development through training and education is very important. Islamic
teachings encourage humans to continue learning and improving themselves (iqra' - the command to read and demand knowledge). Many
companies in the digital era have implemented e-learning platforms and learning
management systems to improve employee competencies ( Yumnah,
2021 ). In this context, the value of ihsan also
plays an important role to encourage employees to work optimally. A high work
ethic helps create a productive and innovative work culture, which is a key
factor in improving employee engagement and performance.
2)
Implementation
of fair performance measurement: A performance evaluation system based on
fairness and constructive feedback is needed. Companies can adopt the value of ihsan by ensuring that evaluations focus not only on target
achievement, but also on employee effort and contribution.
3)
Employee
empowerment through delegation of authority: The concept of ihsan
in Islam also emphasizes the importance of empowerment and delegation of
responsibility to individuals. By delegating authority to competent and
responsible employees, they will feel empowered and motivated to give their
best performance.
4)
Integrity
and blessing-based performance measurement: In addition to target achievement,
Islamic HRM also needs to consider aspects of goodwill, honesty, and blessings
in every activity. Employees who work with integrity and hope for Allah's
pleasure will foster a strong sense of meaning, which is positively correlated
to employee engagement.
As an empirical example,
companies can implement Islamic performance management that measures not only
performance, but also the integrity, responsibility and dedication of
employees. This can build a more meaningful work environment for employees.
Another example is rewarding employees not only on the basis of KPI
achievement, but also on the basis of innovative, proactive, and blessed
contributions to the company. This will increase the sense of fairness and
employee satisfaction.
The Principle of Honesty in HR Management
Islam emphasizes the
principle of honesty (amanah) in all aspects of life,
including in human resource management. Honesty is the foundation in building
trust and credibility among leaders, employees, and other stakeholders. Here
are some applications of the principle of honesty in HRM:
1)
Honesty
in recruitment and selection: The recruitment and selection process should be
based on the qualifications, competencies, and integrity of prospective
employees, not other factors such as nepotism or discrimination. Example:
Companies can adopt the value of honesty by setting objective and transparent
competency test standards, and avoiding the practice of data falsification or
information manipulation in the selection process.
2)
Honesty
in compensation: A fair and transparent remuneration system is essential for
building employee trust and motivation. Example: The company can implement a
clear salary and benefits structure, and establish a policy of salary increases
and promotions based on performance, not "like" factors.
3)
Honesty
in performance evaluation: The performance appraisal process should be
objective, constructive, and transparent. Example: Companies can implement
360-degree feedback, where assessments are not only from superiors, but also
coworkers and subordinates.
4)
Honesty
in dismissing employees: If it is necessary to dismiss an employee, this
process must be done honestly, fairly, and with clear reasons. Example: The
company can set objective dismissal criteria, and provide an opportunity for
the employee to present a defense before a decision
is made.
The application of the
principle of honesty in various HRM practices will build a more transparent,
fair, and credible work environment. This in turn will increase employee trust,
satisfaction, and engagement with the organization.
CONCLUSION
The principles
of justice in Islamic value-based HRM, such as merit, non-discrimination, and
transparency in employee management practices, can encourage employee
engagement by fulfilling employees' sense of justice and trust. The principle
of organizational integrity in the form of trustworthy employee management,
such as a leadership style with integrity, responsibility for employee welfare,
and accountability for HR management performance, can increase employee trust,
commitment, and attachment to the organization. The implementation of
organizational justice principles based on ihsan values, such as competency
development, fair performance measurement, employee empowerment, and appraisals
that consider integrity and blessings, can contribute to improving work ethic,
motivation and employee engagement. Overall, the implementation of the
principles of justice, trust, and ihsan in HRM practices based on Islamic
values has a strong relevance in increasing employee engagement in the
organization. The results of this study can be a reference for organizations,
especially in Indonesia, where the majority of the population is Muslim, to
develop HRM models that are in line with Islamic teachings to improve employee
engagement and performance. Practically, this research provides implications
for organizations in applying Islamic value-based HRM principles that can
increase employee engagement which are implemented comprehensively and
integrated in all aspects of human resource management in the company
BIBLIOGRAPHY
Anggoro, W., Ardiwinata, M. R.,
& Yanuarti, N. (2020). The Effect of Organizational Justice on
Organizational Commitment in Employees of PT X. In Insight Journal of
Psychological Thought and Research (Vol. 16, Issue 1, p. 1).
https://doi.org/10.32528/ins.v16i1.2272
Arianto, D. A. N., &
Wahyuningsih, E. (2022). The influence of leadership, work engagement and
financial compensation on employee exit intentions. In Journal of Business and
Management Inspiration (Vol. 6, Issue 1, p. 1). Research Institute of Swadaya
Gunung Jati University. https://doi.org/10.33603/jibm.v6i1.6176
Armila, N., & Sopianingsih, V.
(2022). The Transformational Leadership at Islamic Boarding Schools in the
Digital Era. In Tatar Pasundan Journal of Religious Education and Training
(Vol. 16, Issue 2, p. 146). https://doi.org/10.38075/tp.v16i2.307
Basir, S. A., Mohamed, H. A.-B.,
& Zakaria, M. F. (2021). Achieving Maqasid Syariah through the
implementation of MS1900 Syariah-based quality management system: A case study
at Pusat Zakat Melaka. In The Journal of Muamalat and Islamic Finance Research
(p. 40). https://doi.org/10.33102/jmifr.v18i2.380
Cenkci, A. T., Bircan, T., &
Zimmerman, J. J. (2020). Inclusive leadership and work engagement: the
mediating role of procedural justice. In Management Research Review (Vol. 44,
Issue 1, p. 158). Emerald Publishing Limited. https://doi.org/10.1108/mrr-03-2020-0146
Cropanzano, R., Bowen, D. E., &
Gilliland, S. W. (2007). The Management of Organizational Justice. In Academy
of Management Perspectives (Vol. 21, Issue 4, p. 34). Academy of Management.
https://doi.org/10.5465/amp.2007.27895338
Deepa, S. (2020). The effects of
organizational justice dimensions on facets of job engagement. In International
Journal of Organization Theory and Behavior (Vol. 23, Issue 4, p. 315). Emerald
Publishing Limited. https://doi.org/10.1108/ijotb-05-2019-0066
Eliza, M., & Pratiwi, N. A.
(2021). Implications of Organizational Culture, Servant Leadership, Competence
on Quality of Work Life and Employee Performance Syar'i Garment. In LAA MAISYIR
Journal of Islamic Economics (Vol. 8, Issue 1, p. 103). https://doi.org/10.24252/lamaisyir.v8i1.18674
Fleck, S., & Inceoglu, I.
(2010). A Comprehensive Framework for Understanding and Predicting Engagement.
In Edward Elgar Publishing eBooks. Edward Elgar Publishing.
https://doi.org/10.4337/9781849806374.00009
Ghosh, P., Rai, A., & Sinha, A.
(2014). Organizational justice and employee engagement Exploring the linkage in
public sector banks in India.
Hariani, N., & Muafi. (2020).
The Effect of Organizational Justice on Employee Engagement.
Husna, J., Sadiqin, S., Muhaimin,
Y., Fitriyana, & Wahdiyah, R. (2021). The Effectiveness of E-Recruitment
Method Through Social Media (Case Study at Pt Es Teh Tndonesia Makmur - West
Java). In E3S Web of Conferences (Vol. 317, p. 5012). EDP Sciences.
https://doi.org/10.1051/e3sconf/202131705012
Indrawati, P. (2020). The Effect of
Job Satisfaction and Islamic Work Ethic on Employee Loyalty. In JEBDEER Journal
of Entrepreneurship Business Development and Economic Educations Research (Vol.
2, Issue 2, p. 41). https://doi.org/10.32616/jbr.v2i2.239
Irkhami, N., Soleh, K., &
Sulistiyo, E. Y. (2021). The Effect of Wages, Islamic Work Culture and
Religiosity on Employee Performance With Job Satisfaction as an Intervening
Variable. In Syntax Transformation Journal (Vol. 2, Issue 11, p. 1598). https://doi.org/10.46799/jst.v2i11.459
Ismail, N., Baharin, M. A., Ismail,
W. N. W., Isa, S. S. M., & Yusop, N. (2023). Determination On The Response
Among Quantity Surveyors To Beneficial Of Implementing Islamic Work Ethics
(Iwe) In Malaysian Construction Industry. In International Journal of
Innovation and Industrial Revolution (Vol. 5, Issue 13, p. 40).
https://doi.org/10.35631/ijirev.513005
Kee, D. M. H., & Chung, K. S.
(2021). Perceived Organizational Injustice, Job Satisfaction, Organizational
Commitment, and Turnover Intention: A Study of MNCs in Malaysia. In
International Journal of Business and Society (Vol. 22, Issue 2, p. 1047). UNIMAS
Publisher. https://doi.org/10.33736/ijbs.3781.2021
Maulida, S., & Rusydiana, A. S.
(2023). Islamic Human Resource Management: Thematic Map and Research Cluster.
In Management and Sustainability (Vol. 2, Issue 1).
https://doi.org/10.58968/ms.v2i1.303
McKechnie, D. S., Grant, J., Tucker,
L. R., & Kuehn, R. (2007). Guided by Tawhid (unity): Ethics in the UAE
workplace. In Journal of Management Spirituality & Religion (Vol. 4, Issue
1, p. 35). Taylor & Francis. https://doi.org/10.1080/14766080709518645
Mubashar, T., Musharraf, S., Khan,
S., & Butt, T. A. (2022). Impact of organizational justice on employee
engagement: The mediating role of organizational trust. In Cogent Psychology
(Vol. 9, Issue 1). Taylor & Francis. https://doi.org/10.1080/23311908.2022.2080325
Mukerjee, K. (2014). Fostering
employee engagement in organizations: a conceptual framework. In International
Journal of Management Practice (Vol. 7, Issue 2, p. 160). Inderscience
Publishers. https://doi.org/10.1504/ijmp.2014.061476
Omar, N., Muda, Z., Disa, M. N.,
Nasir, N. S. M., Mohamed, N., & Razali, K. (2021). An Islamic Perspective
Review on Organizational Ethics. In Revista Gest�o Inova��o e Tecnologias (Vol.
11, Issue 4, p. 5549). Associa��o Acad�mica de Propriedade Intelectual.
https://doi.org/10.47059/revistageintec.v11i4.2578
Othman, R., Rapi, R. B. M., Alias,
N. E. B., Jahya, A., & Koe, W.-L. (2019). Factors Affecting Employee
Engagement: A Study among Employees in the Malaysian Construction Industry. In
International Journal of Academic Research in Business and Social Sciences
(Vol. 9, Issue 7). https://doi.org/10.6007/ijarbss/v9-i7/6178
Pan, X., Chen, M., Hao, Z., &
Bi, W. (2018). The Effects of Organizational Justice on Positive Organizational
Behavior: Evidence from a Large-Sample Survey and a Situational Experiment. In
Frontiers in Psychology (Vol. 8). Frontiers Media. https://doi.org/10.3389/fpsyg.2017.02315
Pratama, F. B. Y., & Syarifah,
D. (2020). The Effect of Organizational Constraints and Personality on Work
Engagement in Volunteers. In Insan Media Psychology (Vol. 5, Issue 1, p. 1).
https://doi.org/10.20473/jpkm.v5i12020.1-12
Rahman, H. S., & Mas'ud, F.
(2022). The Effect of Islamic Leadership, Islamic Organizational Culture on
Nurse Performance with Islamic Work Motivation as an Intervening Variable
(Study at the Islamic Hospital Muhammadiyah Kendal Regency). In JOURNAL OF
ISLAMIC ECONOMICS (Vol. 8, Issue 1, p. 976).
https://doi.org/10.29040/jiei.v8i1.4723
Rais, I. S., & Parmin, P.
(2020). The Effect of Perceived Organizational Support and Organizational
Culture on Employee Engagement with Job Satisfaction as an Intervening
Variable. In Scientific Journal of Business Management and Accounting Students (JIMMBA)
(Vol. 2, Issue 5, p. 813). https://doi.org/10.32639/jimmba.v2i5.654
Ramadhani, J. (2022). The effect of
work commitment and work environment on the performance of employees of PT
Cemerlang Tunggal Intikarsa West Jakarta. In Fair Value Scientific Journal of
Accounting and Finance (Vol. 5, Issue 3, p. 1505). https://doi.org/10.32670/fairvalue.v5i3.2669
Roziq, A., ABSHOR, F. U., Sulistiyo,
A. B., & Sumani, S. (2020). Islamic Humanity: A New Approach to Minimizing
Non-Performing Financing at the Islamic Bank in Indonesia. In Journal of Asian
Finance Economics and Business (Vol. 7, Issue 12, p. 1149). Korean Distribution
Science Association. https://doi.org/10.13106/jafeb.2020.vol7.no12.1149
Rusbadrol, N., Panatik, S. A.,
Sarip, A., & Fakhruddin, F. M. (2021). Effects of Organizational Justice
and Organizational Citizenship Behavior on Employee Turnover Intention. In
International Journal of Academic Research in Business and Social Sciences
(Vol. 11, Issue 17). https://doi.org/10.6007/ijarbss/v11-i17/11393
Saks, A. M. (2006). Antecedents and
consequences of employee engagement. In Journal of Managerial Psychology (Vol.
21, Issue 7, p. 600). Emerald Publishing Limited.
https://doi.org/10.1108/02683940610690169
Saripudin, W., & Abang, A.
(2022). Does Islamic Work Ethic influence Affective Commitment with Job
Satisfaction as Mediation? Empirical Evidence from Non-Profit Organization. In
At-tijaroh Journal of Management Science and Islamic Business (Vol. 8, Issue 1,
p. 25). https://doi.org/10.24952/tijaroh.v8i1.4362
Shahid, A. (2019). The Employee
Engagement Framework: High Impact Drivers and Outcomes. In Journal of
Management Research (Vol. 11, Issue 2, p. 45).
https://doi.org/10.5296/jmr.v11i2.14612
Sodiq, A., Ratnasari, R. T., &
Mawardi, I. (2024). Analysis of the effect of Islamic Leadership and Job
Satisfaction on sharia engagement and employee performance of Islamic Banks in
Indonesia. In Cogent Business & Management (Vol. 11, Issue 1). Cogent OA.
https://doi.org/10.1080/23311975.2024.2362772
Sutono, S., Handayani, R., &
Siregar, L. M. (2022). Organizational Justice to Support Employee Performance:
A Review. In Biopsychosocial Scientific Journal of Psychology, Faculty of
Psychology, Mercubuana University Jakarta (Vol. 5, Issue 2, p. 520).
https://doi.org/10.22441/biopsikososial.v5i2.14354
Toumi, S., & Su, Z. (2022).
Islamic values and human resources management: A qualitative study of grocery
stores in the Quebec province. In International Journal of Cross Cultural
Management (Vol. 23, Issue 1, p. 79). SAGE Publishing. https://doi.org/10.1177/14705958221136691
Tremblay, M., Sire, B., &
Balkin, D. B. (2000). The Role of Organizational Justice in Pay and Employee
Benefit Satisfaction, and its Effects on Work Attitudes. In Group &
Organization Management (Vol. 25, Issue 3, p. 269). SAGE Publishing. https://doi.org/10.1177/1059601100253004
Udin, U., Dananjoyo, R., Shaikh, M.,
& Linarta, D. V. (2022). Islamic Work Ethics, Affective Commitment, and
Employee's Performance in Family Business: Testing Their Relationships. In SAGE
Open (Vol. 12, Issue 1, p. 215824402210852). SAGE Publishing.
https://doi.org/10.1177/21582440221085263
Wati, M. R., & Anisah, H. U.
(2021). The Effect of Perceived Organizational Support (Pos) on Organizational
Citizenship Behavioral (Ocb) with Employee Engagement as a Mediating Variable
(Study on Employees of Ukhuwah Banjarmasin Foundation). In JWM (Journal of
Management Insights) (Vol. 9, Issue 2, p. 142). Lambung Mangkurat University.
https://doi.org/10.20527/jwm.v9i2.25
Yumnah, S. (2021). E-Learning Based
Islamic Religious Education of Learning Media: Alternative Solutions for Online
Learning During Covid-19. In Nazhruna Journal of Islamic Education (Vol. 4,
Issue 2, p. 249). https://doi.org/10.31538/nzh.v4i2.1209
Zaini, A. F. M., & Ibrahim, B.
(2020). Practice of Prayer Rukhsah Implementation among Officials of Critical
Medicine in Malaysia. In International Journal of Academic Research in Business
and Social Sciences (Vol. 10, Issue 4).
https://doi.org/10.6007/ijarbss/v10-i4/7142
Copyright holders:
Sukirman,
Sulaiman. S., Kumoro D.F.C., Nuryadi S. (2025)
First publication
right:
AJEMB � American
Journal of Economic and Management Business